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Mar. 4th, 2010 09:56 am I need a laser

I didn't bring my glasses to Jerusalem for Purim because I thought that Yonah was using them as part of her costume, and while I was in costume I planned on wearing contacts. I like myself better in contacts, but they're annoying to put in and take out, and tend to make my eyes feel tired, so normally I don't wear them... while I had them in, my eyes enjoyed the freedom from the restriction of glasses, but still, the contacts have their drawbacks...

So I was thinking as I was riding back to Netanya this morning, anticipating getting home and changing into my own pants, that actually fit me, and putting on my glasses once more...

laserI need a laser. A nice, shiny, powerful laser.

Think of all the things I could do, if I had a laser!

  • I'd fix my eyes so I wouldn't need glasses anymore.
  • I'd get rid of unwanted body hair.
  • Most importantly, I'd vanquish my enemies. And anyone who annoyed me. Or just happened to look at me wrong.
  • Maybe I could use it for transportation... to beam things from one place to another... that works by laser, right? After all, it's called a laser beam...
  • I could use it for cooking, heating, making random holes in things
  • I could blind people with it
  • I could use it to scare police officers
The list seems to go on and on.

What would you do with one, if you had a laser?

And where do they sell them?

Current Mood: mischievousmischievous

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Feb. 23rd, 2010 10:00 am Four... no, five entered the Paradise-orchard?

Pomegranate tree

If I were to gaze into the Pardes*, I would see a forest of twenty-four formidable pomegranate trees: aged, tall, strong, thick, and weathered. They would be bearing sixty myriads of pomegranates altogether. Above, various birds could be seen chirping, hopping from branch to branch; wings flapping over nests as worms were dropped into the mouths of the babes. Below, between the tree trunks, could be seen various small animals: a scorpion staring into the eyes of a cricket, a hare with its head down a hole, a fox hiding behind a tree and a squirrel beginning to climb.

(*could be translated: paradise, orchard, garden, jungle...)

After passing through the trees, I would come to a large pond or small lake. It would be filled with gleaming, clear water — perfectly still and stationary, without a wave or a ripple, only sparkly reflections of sunlight here and there . On the other side of the pond I would see a large, towering waterfall; at the top of the cliff, in a cloud of fog, I'd be able to see the back of a mysterious throne, clothed in so many colours, many of which I never knew existed. The occupant of the throne would not be visible from my vantage-point.

Looking around, I would notice various persons. The first one to catch my eye would be the young, unfortunate man, struggling in vain, drowning in a whirlpool off to the right. Any time he'd manage to get his head above water I'd hear him cry, "Mayim, mayim! Water, water!"

Off to the far left, at the edge of my field of vision, I'd notice another man with a face similar to the drowning man's. His shirt untucked, one sandal removed and the other unbuckled but still on his foot, and kippah in hand, he would stand at the edge of the water, staring down at it. With a confused expression, he'd stand there without moving.

Midway between the edge of the water and the waterfall I'd see a man in a row-boat, rowing forcefully towards the shore. He'd have a bare, balding head and an angry expression on his face, and if I looked carefully I might see his kippah, his tzitzith and his tephillin sitting (not sinking) on the water behind his boat as he rowed away.

Then I'd notice a man, tall, strong and confident, almost at the top of the waterfall. I'd be amazed — for him, the water was in fact a solid marble wall. Finding pieces of rock jutting out from the side, he'd be scaling the wall like a rock-climber. He'd be moving with agility normally only found in people half his age. He'd be nearing the top, high enough to be able to peak over the edge. Strangely, though he'd be constantly climbing, he'd never actually reach the top; despite being aware of this, he wouldn't seem frustrated, and would never stop climbing. If I listened closely I might make out his voice, clearly enunciating a verse from the Bible: "...he who speaks falsehoods will not be established before My eyes." (Psalms 101:7)

I'd think I'd seen everything and be about to return to my normal reality, when I'd notice another person, standing at the edge of the water. Delicate, and so graceful — at first she might almost seem like part of the landscape, not a lowly damaged human like the others, but clearly noticeable to those who cared to look for her. Fascinated, I'd look at her more closely: Her body — slim and expertly proportioned, though a tad on the short side. Her cherub-like face — boasting a smile of fascination mixed with confidence, hope, and innocence. Cascading down her back — long curly brown hair that conveys a still-short yet rich lifetime of knowledge and experience. Her bare shoulders slightly arched with humility, yet clearly muscular with the confidence of an athlete. She'd have a large, white towel wrapped around her, as if about to bathe. One leg would be extended to the 'water', yet surprisingly her foot would find it to be solid and rest on its surface as if it were a sheet of glass. Rays of light would reflect off her painted toe-nails and the crystalline surface, mingling together in perfect harmony. I would hear her let out a youthful laugh. Perhaps I'd hear her telling the puzzled lizard which just emerged from the grass to get a better look at her, "Marble looks nothing like water!"

I would decide never to leave. I may not be able to cross that pond on my own; certainly I'd never even attempt to scale the waterfall. But I'd stay close-by and watch her with admiration.

She will be my wife.

And perhaps one day,

she'll take me across the pond

on her shoulders.

Source: Babylonian Talmud, Hagigah 14b )

Current Location: Netanya, Israel
Current Mood: lovedloved

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Nov. 10th, 2008 08:34 pm Caption contest

(I took the photos on the right. The one on the left is stock footage, from the Internet.)


What caption would you give this?

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Sep. 13th, 2008 11:04 pm This morning's sermon

I started off by saying that i remember when i was a child that they opened a new grocery store in **** with a chidush -- things being sold in bulk -- large bins of candies or pasta or other things which you could take as much of as you wanted, put in a bag, and weigh, and then pay for when you left...
Then i came to israel and things were also being sold in bulk, except there was a big sign over the stuff saying "don't eat before you pay", which i thought was funny, at first, until i saw people doing just that...
And then i learned that if you were hungry in the morning, you could go to the shuk and get a whole breakfast for free, by starting at one end and walking the length of the shuk taking a nut here, a cookie there, a grape there... by the time you got to the end, you were full (I've NEVER actually done that... but others do)
Then i mentioned that once i was in a supermarket in jerusalem and saw a certain charedi rav -- someone quite well respected in certain circles -- standing in line at the checkout, eating from an opened bag of bamba, and that really bugged me, so i walked up to him and asked him if he didn't think that maybe he should pay for that before he starts eating it... He hemmed and hawed, embarrassed.

Then i tied all this into the parsha -- because it says in the parsha that when you come into your friend's vinyard, you may eat as many grapes as you want to fill your hunger, but you may not put any in your vessels.
Which seems like a very strange concept -- mah pit'om that i could eat someone else's grapes off their vines without their permission? But the talmud explains that it's only referring to a worker who's been hired to harvest the grapes -- the worker is allowed to eat grapes as s/he goes along, but not to take any home without permission.
And then I talked about fair workers' conditions and civil justice issues, not returning a slave to his/her home country, refugees seeking asylum, and stuff like that.

My congregants loved it. Which is good. :)

Shavua tov.

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Jan. 9th, 2008 08:40 pm Why the big smiley face on the front wall inside the funeral chapel at Bet Shemesh?

I was at a funeral at the Bet Shemesh cemetary ("Eretz HaChaim") this week on Monday.

I really don't know how the decorator could've been so dumb. What a stupidly inappropriate way to decorate the room.

The front wall in the inside of the funeral chapel in Bet Shemesh, i.e where everyone faces during the eulogies, behind where the body is put, has this large smiley face. Probably not put there intentionally, but you can't miss it. There are two small rectangular windows near the ceiling. Below them, smack in between, there's an oval shaped light fixture -- the only one on that wall. and then below that, there's a pasuk written in a large semicircle (the bottom half of a circle). So it's an unmistakable smiley face.

Why would they do that?

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Dec. 10th, 2007 09:17 pm is this "immaculate conception" in Philo???

Found this. It's in Philo's Allegorical Interpretation, book III:

LXIII. (179) And he uttered this prayer, blaming Joseph the statesman and governor, because he had ventured to say, "I will feed them in that Land,"{87}{#ge 45:11.} for, "hasten ye," said Joseph, "and go up to my father, and say unto him, Thus says Joseph," and so on, and presently he adds, "Come down unto me, and do not tarry, come with all thou hast, and I will feed thee in that land; for still the famine lasts for five years." Jacob, therefore, speaks as he does reproving and at the same time instructing this imaginary wise man, and he says to him, "O my friend, know thou that the food of the soul is knowledge, which it is not the word which is intelligible by the external senses that can bestow, but God only who has nourished me from youth, and from my earliest age till the time of perfect manhood, he shall fill me with it. (180) Joseph therefore was treated in the same way with his mother Rachel, for she also thought that the creature had some power; on which account she used the expression, "Give me children," but the supplanter [=Jacob (HCY)], adhering to his proper character, says to her, "You have used a great error; for I am not in the peace of God, who alone is able to open the womb of the soul, {88}{#ge 30:1.} and to implant virtues in it, and to cause it to be pregnant, and to bring forth what is good. Consider also the history of thy sister Leah, and you will find that she did not receive seed or fertility from any creature--but from God himself." "For the Lord, seeing that Leah was hated, opened her womb, but Rachel was Barren."{89}{#ge 29:31.} (181) And consider, now, in this sentence, again, the subtlety of the writer spoken of. God opens the wombs, implanting good actions in them, and the womb, when it has received virtue from God, does not bring forth to God, for the living and true God is not in need of any thing, but she brings forth sons to me, Jacob, for it was for my sake, probably, that God sowed seen in virtue, and not for his own. Therefore, another husband of Leah is found to be passed over in silence, and another father of Leah's children, for he is the husband who openeth the womb, and he is the father of the children to whom the mother is said to bear them.
(Translation taken from http://www.earlychristianwritings.com/yonge/book4.html)

My thought: Wow!

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Nov. 25th, 2007 09:20 am joke i heard on shabbat

Ahmenajad calls up Bush and says to him, "Bush, I had a dream last night. And in my dream, I saw an airplane flying over the United States, with a banner that read, 'United States of Iran'!"

Bush says, "Funny you should call me, because I, too, had a dream last night. And in my dream, I also saw an airplane with a banner, flying over Iran!"

Ahmenajad says, "What did the banner say?"

Bush says, "I don't know, I can't read Hebrew!"

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Nov. 12th, 2007 01:41 am Video (in two parts) -- how to make a culmus

My friend shows me how he makes his culmus.

Part 1:


Part 2:

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Nov. 11th, 2007 12:53 pm they'll never get these right

In this week's episode of ER. (Season 14 Episode 7).
Why can't they ever get these right? Why do they even try? Does it make you feel good to see bad attempts of Jewish people in TV programs?

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Nov. 11th, 2007 12:51 am Do it yourself circumcision kit

Only in Israel... )

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